Gnostics and Platonists

Last updated on: February 20, 2015 at 1:44 am by Philip Jenkins

Gnostics and Platonists 2015-02-15T15:33:49-04:00 Philip Jenkins

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Although the origins of Gnostic thought are controversial, many of the core themes and terms undoubtedly stemmed from Greek philosophical thought, especially Platonism. That did not necessarily mean that early Gnostics were taking these ideas directly from Greek thinkers or schools, rather that they came from a Jewish (and emerging Christian) world that had long sought to integrate Platonic concepts. Any attempt to separate Greek and Jewish elements in this synthesis is doomed to failure.

In the Gnosticism of the second and third centuries AD, we trace many Platonic themes:

-The word “Gnostic” itself derives from Platonism, although not in anything like its later religious or esoteric sense. Rather, it suggested knowledge in the sense of talent or ability. Over time, though, Christians and other groups adopted it for their own purposes.

-Also from Platonism is the idea of the Demiurge. Although Gnosticism adopted the concept, though, its substance changed radically. In the Platonic tradition, the Demiurge was a benevolent being seeking to create the best possible world. Gnostics saw the Demiurge as a flawed being responsible for a defective material creation.

-Middle Platonists postulated a division between the highest Creator and the inferior world-soul linked to matter. There was an immovable First God, Nous or Mind, the One or the Good. Derived from him is a World-Soul or Demiurge, that was in motion, and therefore inferior. This is the being that creates and governs the world. That is very reminiscent of the Gnostic world-view, in which the material universe was created by an ignorant lesser deity, sometimes called Ialdabaoth.

-Both Neoplatonists and Gnostics shared ideas of emanation, that is, the process by which lower kinds of reality emanated from the godhead. As that flow travels further from the source, so it progressively loses its divinity. This idea was attributed, dubiously, to Plato.

-Neoplatonists and Gnostics also looked to Plato’s Republic for the idea of a contemplative ascent to the divine world.

-Platonism teaches the transient and illusory quality of the visible material world. While that concept becomes fundamental to Christianity, it had special force within Gnostic systems, which so often taught the need to free oneself of illusion. That lesson was often taught in metaphors of sleep and awaking. When it accepts the material world as real, the soul is in a state of sleep, from which the Redeemer awakes it. That idea gains support from many New Testament passages in which sleep plays such an important symbolic role.

-The word hypostasis is rooted in Platonism, meaning the underlying reality or substance of something.

-The process of Bible translation also played its part. From the third century, Jews had access to their scriptures in Greek translation, especially the Septuagint, which became immensely popular. As they read the sacred text, they found words and concepts that had particular resonance within the contemporary philosophical and Platonic framework, not least words like gnosis itself. In Genesis 1, Philo read that God made man “according to the image of God” (eikona theou), which justified a whole Platonic reconstruction of the creation. Not just for Philo, that made it both easy and tempting to assimilate the Biblical stories to Greek philosophical interpretations. Septuagint translations also opened the way to imagining other divine beings. In Psalm 82, God stands in the Assembly of gods, synagoge theon.

Gnosticism thus shares many common intellectual assumptions of its time, but did not emerge inevitably as an offshoot of Platonic thought. What we do see, though, is that between about 100 BC and 200 AD, a number of groups rooted in the Jewish world borrowed extensively from those ideas and long remained in dialogue with Platonic philosophy. That was true of those Christians we think of as orthodox, as well as those we label Gnostics. Both used Platonic thought to frame and develop their ideas, and for much of that intellectual journey, they traveled alongside Middle- and Neo-Platonists

Some major books on these general topics include the collections by Richard T. Wallis and Jay Bregman, eds., Neoplatonism and Gnosticism (State University of New York Press, 1992); John D. Turner and Ruth Majercik, eds., Gnosticism and Later Platonism (Society of Biblical Literature, 2000); John D. Turner, Sethian Gnosticism and the Platonic Tradition (Presses Université Laval, 2001); and Kevin Corrigan et al, eds., Gnosticism, Platonism and the Late Ancient World (Brill, 2013).

Dylan M. Burns’s important book Apocalypse of the Alien God (University of Pennsylvania Press, 2014) explores the relationship between Gnosticism and third century Neoplatonism.

Previous Post

February 19, 2015

Americans Incarcerate

Next Post

February 22, 2015 Asking the Wrong Question

Browse Our Archives

Select a Category abolitionism Abortion Abraham Joshua Heschel Abraham Kuyper Abraham Lincoln Academia Activism Adam Renberg Advent Adventist africa African American Religion Agnes Howard Albert Camus American History American Religious History American Revolution American West Anabaptists Ancient History Andrea Turpin Andrei Tarkovsky Anglicanism Annales Ansley Lillian Quiros anti-Catholicism Antisemitism Anxious Bench apologetics Apparitions Arash Azizi Archaeology archives art Artificial Intelligence Asia Asian Americans Augustine Authors Bad Bunny Baptism Baptists Barack Obama Battle of Hastings Benjamin Franklin Bernard-Henri Levy Beth Allison Barr Beth Moore Bethany Mannon Bible Bill Cunningham Billy Graham Black Music Bob Dylan Body Boenhoffer Books Breastfeeding Bruce Springsteen C.S. Lewis Calvinism Cancel Culture Capitalism Carmelites Catholicism Cedric Robinson Cesar Chavez Charismaticism charity Charles Dickens Charles Lindbergh Che Guevara Chicago Children Chinese Christianity Chris Gehrz Christ Christian death Christian Higher Education Christian life Christian Nation Christian Nationalism Christianity Today Christmas Church life Church Practice cinema Civil Religion Civil Rights Movement Civil War civility Classics Climate Change Cold War Colonial Mexico colonialism Comer Communism community complementarianism Conference on Faith and History Congregationalism Conspiracies Conspiracy Conversion Narratives Coronavirus Costa Rica Council of Nicaea Covid-19 Creation Critical Race Theory Crusades Culture culture wars Daniel K. Williams David Barton David Swartz Death Ways death with dignity DEI democracy Democratic Party Devotion Digital Age Diplomacy discipleship diversity Donald Trump Drama Dua Lipa Early Church early modern Early modern Catholicism Easter Eastern Christianity economic exploitation Education elections Elie Wiesel Elizabeth II Elizabeth Taylor emotions Empire Engineering England enslavement Entertainment Episcopal Church Erica Ramirez eschatology Eurocentrism Evangelicalism Evangelicals Exegesis Family Feminism Film Flannery O'Connor folk music Food Foreign Policy founding fathers Franciscans Franciscus Junius fundamentalism Funerals G.K. Chesterton Gender Genocide genre geography George W. Bush George Washington George Whitefield Global Christianity Global church Grief Guadalupe guest post Guest Post gun control gun violence Gustavo Gutierrez Hamid Dabashi Harold John Ockenga Harvest Hate Hawaiian Christianity Healing health care Heather Cox Richardson Hell Heresy Hermeneutics Higher Education Hinduism Hippocratic oath Historical Fiction Historical Methodology Historical Profession Historical Profession Historical Theology Historical Thinking historiography Holidays Holocaust horror movies Human rights Humanitarian Work humanities Hummingbirds Hungary hymns Imago Dei Immigration Injustice Interviews Iran Islam Islamophobia Israel Ivan's Childhood Jacob Randolph James Bratt Janine Giordano Drake Japanese history Japanese Literature Jean Paul Sartre Jesse Miranda Jesus Jesus Christ Jimmy Carter Joan Baez Joan Didion Joanne Freeman João B. Chaves Joao Chaves Joey Cochran John Calvin John Fea John Tillotson John Turner Johnny Cash Jonathan Edwards Jonathan Tran Joseph Smith Josh Howerton Journalism Jr. Judaism Jürgen Moltmann Just War Justice Justin Brierley Karl Barth Katelyn Beaty koi ponds Kris Kristofferson Kristin Kobes Du Mez Latin American Religious History Latino Americans Lectio Divina Leisure Lent Leonard Cohen liberal arts liberalism Liberation Theology Linda Ronstadt Lisa Clark Diller Literature Lou Reed Lynchings Lynneth Miller Renberg Mainline Protestantism Malcolm Foley Marilyn Monroe Maritime history Mark Noll Marriage Martin Luther Martin Luther King Martyrdom Marxism Mary Masih Alinejad mass shootings material culture medieval Christianity Medieval Ethiopia Melissa Borja memory Mennonites Mental Health Mental Illness Methodism Mexican Americans Mexicans Mike Madrid Miles Mullin Min Jin Lee Miscarriage Missionaries Mister Rogers Mitt Romney modernity Monasticism Mormonism Motherhood Mothers of the Church Moving Music Musicals Nadya Williams Nahua Christianity Native Americans Natsume Sōseki New Contributor New England New Year New York Nico Non-Violent Protest Orthodoxy pacifism Paleo Evangelicals Palestinians Parenting Patti Smith Paul Kingsnorth Pedro Calderón de la Barca Pentecostalism Philip Jenkins Phillis Wheatley physician-assisted suicide pilgrimage Pilgrims pluralism Plutocracy Poetry Politics Pope Francis Pope Leo XIV post-modernism prayer preaching Presbyterians prosperity gospel Protest Public history Publishing Puritans purity culture Quakers race Race Massacres Racial Capitalism racial reconciliation racialization Racism Raha Bahloulipour Re-Enchantment reading Reformation Refugees religion and the university religion and war Religious Freedom Religious Nones Religious Pluralism Religious Symbols religious violence Republican Party Revival Rita Coolidge Ritual Roger Williams Roman Catholic church Royalty Russell Moore same-sex marriage Sarah Irving-Stonebraker Scandinavia Science Science and Technology Scopes trial Scriptural Interpretation secularism Selena Quintanilla seminary Seventh-Day Adventists sexual morality Sexuality Sikhs Silence slaveholders theology Slavery Slavoj Zizek social justice Social Media Southern Baptist Convention Southern Religion Spain Spiritual Autobiography Spiritual but not religious Spiritual Discipline Sports Stanley Hauerwas Suffering Summer Camps Sunday Night Odds and Ends Supernatural Supreme Court Syriac Christianity Tal Howard Taylor Swift Teaching Technology Television Thanksgiving The Beatles The Mission theater TheoBros Theology Thomas Dixon Thomas Jefferson Thomas Kidd Thomas Merton Tim Gloege Tim Walz Tom Holland Tourism tradition Tragedy Translation Transnationalism Travel Trump Ukraine Uncategorized Unitarians United Methodist Church US History Vanessa Chan Velvet Underground Verónica A. Gutiérrez Veronica Gutierrez Vikings Violence Virgin Mary Virtue Virtue ethics Visions Voting War WCTU Wendell Berry Westminster Assembly White Evangelicalism Wildfires Winnie the Pooh Witches women Women in Ministry Women's and Gender Studies Work Worship writing Yasunari Kawabata Zena Hitz

Select a Month October 2026 September 2026 August 2026 July 2026 June 2026 May 2026 April 2026 March 2026 February 2026 January 2026 December 2025 November 2025 October 2025 September 2025 August 2025 July 2025 June 2025 May 2025 April 2025 March 2025 February 2025 January 2025 December 2024 November 2024 October 2024 September 2024 August 2024 July 2024 June 2024 May 2024 April 2024 March 2024 February 2024 January 2024 December 2023 November 2023 October 2023 September 2023 August 2023 July 2023 June 2023 May 2023 April 2023 March 2023 February 2023 January 2023 December 2022 November 2022 October 2022 September 2022 August 2022 July 2022 June 2022 May 2022 April 2022 March 2022 February 2022 January 2022 December 2021 November 2021 October 2021 September 2021 August 2021 July 2021 June 2021 May 2021 April 2021 March 2021 February 2021 January 2021 December 2020 November 2020 October 2020 September 2020 August 2020 July 2020 June 2020 May 2020 April 2020 March 2020 February 2020 January 2020 December 2019 November 2019 October 2019 September 2019 August 2019 July 2019 June 2019 May 2019 April 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012

TAKE THE

Religious Wisdom Quiz

What is a "scroll" most similar to today?

Select your answer to see how you score.

Carpet Book Table Statue