Patheos

BuddhistCatholicContemplativeEvangelicalGeneral ChristianHinduJewishLatter-day SaintMuslimNew VisionsProgressive Christian

Beliefs

Topics

Columnists

Resource Library

Research Tools

Video

Podcasts

Thought Readers

Faith In Media Tracker

Newsletters

Ad-Free & Subscriber Log-In Subscription Support

Patheos

Ad-Free & Subscriber Log-In Subscription Support

Follow Patheos Patheos on Facebook Patheos on YouTube

American Buddhist Perspectives

Dalai Lama Speaks Out on Buddhist Teacher Misconduct

Last updated on: November 28, 2017 at 12:34 pm   by Justin Whitaker

Dalai Lama Speaks Out on Buddhist Teacher Misconduct 2017-11-28T12:34:24-07:00 Justin Whitaker

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

In the video below, from his teachings in Ladakh on August 1, 2017 the Dalai Lama states:

I feel, that some of these lama institutions [have] some sort of influence of feudal system. That is out of date. It must end. So with some feudal influence, then eventually the lama institution creates lama politics [laughing].

So, that is very bad.

Lama politics… Lama individual disgrace, doesn’t matter. But very bad impression about monastery or monk – very bad. So we must pay more attention.

You should not say, “oh this is my guru, whatever the guru says I must follow” – that is totally wrong. The Buddha himself mentioned, “my teachings, you must examine.”

Similarly, if one particular lama says something, you examine: whether this go well with the Buddha’s teachings or the circumstances of society, then you must follow.

If the lama says something, and you investigate, is not proper, then you should not follow the lama’s teaching. Even the Dalai Lama’s teaching: if you find some contradiction, then you should not follow: that is my teaching.

He then quotes [my favorite Tibetan philosopher] Tsongkhapa. The audio is quiet and muffled as his translator gives the English, but my guess is that it follows the same reasoning as the above. Buddhism from India and then Tibet consistently emphasizes the importance of responsibility and understanding one’s own intentions as the root of its ethical system.

Watch here:

From Lion’s Roar:

In a talk last week, the Dalai Lama addressed recent allegations of misconduct in Buddhist communities. In July, famed Tibetan Buddhist teacher Sogyal Rinpoche was accused of longstanding abuse of many students. In response, Sogyal said he would be “taking a step back” from teaching. The Dalai Lama addressed Sogyal Rinpoche in his talk, saying “Sogyal Rinpoche, my very good friend. Now he is disgraced.”

..

When misconduct occurs, the Dalai Lama advised, Buddhists should make the misconduct known. “These people do not follow Buddhist advice, Buddhist teachings. Only thing you can do is make public — through newspaper, through radio. Make public.”

Past documentation of Sogyal’s abuses can be found in 2011 in the UK newspaper, the Guardian here:

The allegations raise a wider question: why are victims of sexual exploitation by charismatic religious leaders reluctant to denounce their abusers? In the Canadian documentary, Mimi highlights the Stockholm syndrome – a term used to describe the paradoxical reactions of individuals who bond with their abusers. “The person beating us, she says, “is also the only one giving us affection – and food and a roof over our heads.”

The author, Mary Finnegan writes there that:

In my personal experience, there are two taboos in Buddhist organisations, both of which have merit and both of which can be used as manipulative tools. One of them is an injunction against gossip – useful when trying to establish a calm mental state, but also useful to prevent the circulation of critical comment.

The second is samaya – the bond of loyalty that is one of the key tenets of Tibetan Buddhism. It supports the relationship between teacher and neophyte, but it can be deployed unscrupulously as a threat – break your samaya and attract dire consequences to yourself and your loved ones.

She concludes by saying that there is a cultural taboo against criticizing high lamas, one that even the Dalai Lama is bound by. Well, it seems that at last, with Sogyal, this is no longer the case. We can hope that others follow suit. As the Dalai Lama stated, if students publicize disgraced lamas publicly, the disgrace is the teacher’s alone. If students and followers become unreasonably defensive, rally behind feudal structures and rules, and lash out against victims and those who publicize wrongdoing, then the whole monastic institution suffers.

Support independent coverage of Buddhism by joining a community of fellow learners/practitioners at Patreon.
‘Like’ American Buddhist Perspectives on facebook.

American Buddhism

Buddhism

Buddhism Today

Buddhist Ethics

Tibetan Buddhism

Buddhism

Dalai Lama

Tibetan Buddhism

Previous Post



August 7, 2017

Abusive Tibetan Buddhists: Continuing the Conversation

Next Post



August 15, 2017 The merit of pointing out abuse in Buddhism: Dzongsar Khyentse Rinpoche


Browse Our Archives

Select a Category Academia Activism American Buddhism Art Book review Buddhism Buddhism Today Buddhist Ethics Burma/Myanmar China Christianity Commodification Environment Gender Happiness Health Humor India Interfaith Islam Japanese Buddhism Kant Media / News Meditation mindfulness Photography Poetry Politics quicktakes Running Teaching Technology Thailand Theism/Atheism Theravada Tibet Tibetan Buddhism Travels Uncategorized Unitarian Universalism video Western Philosophy Zen

Select a Month June 2021 January 2021 November 2020 August 2020 July 2020 March 2020 January 2020 October 2019 August 2019 June 2019 May 2019 March 2019 February 2019 January 2019 December 2018 November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 September 2007 August 2007 July 2007 June 2007 May 2007 April 2007 March 2007 February 2007 January 2007 December 2006 November 2006 October 2006 September 2006 August 2006 July 2006 June 2006 May 2006 April 2006 March 2006 February 2006 January 2006 December 2005 November 2005 October 2005 September 2005 November 2004 September 2004 August 2004


Follow Us!

Follow Us on Facebook Follow Us on Twitter



TAKE THE

Religious Wisdom Quiz

What does "Tamar" mean in Hebrew?

Select your answer to see how you score.

The Lord is my refuge My delight Daughter of the King Palm tree

Support this
Column

Related posts from American Buddhist Perspectives

Buddhist

For Pride Month: Our 2015 Interview with La...

American Buddhist Perspectives

Buddhist

In strife and uncertainty: let us remember loving-kindness

American Buddhist Perspectives

Buddhist

In the rush to return to normal, can...

American Buddhist Perspectives

Buddhist

A Festival of Radical Awakening: Socially Engaged Buddhism...

American Buddhist Perspectives

TRENDING AT PATHEOS Buddhist

On Taking Refuge in the Dharma

(Here I continue the feature of sharing talks and essays by teachers...

Easy, Right? A Dharma Talk

(Continuing my intention to share talks and essays by other members of Empty...

The Subtle Art of Bowing: A Dharma Discourse

(This presentation was first offered by my dear friend Dharma Holder Tom...

Internal Family Systems Can Heal you Mentally &...

How IFS Helped Me Stop Fighting Myself Internal Family Systems (IFS) is...

The Bible No One Spoke About: A Family’s...

A mysterious family Bible, unspoken faith, and a journey from curiosity to...

How Uncertainty Can Transform Your Life in 2025

Embracing Uncertainty: A New Year’s Resolution for the Brave As 2025 approaches,...

view all Buddhist blogs

Patheos on Facebook Patheos on YouTube

Ad-Free & Subscriber Log-In Subscription Support

Copyright 2008-2026, Patheos. All rights reserved.

Subscription Support Ad-Free & Subscriber Log-In

Follow Patheos Patheos on Facebook Patheos on YouTube