Interfaith: “He was the best of the Jews”

Last updated on: December 28, 2009 at 8:00 am by Guest Contributor

Interfaith: “He was the best of the Jews” 2009-12-28T08:00:15-04:00 Guest Contributor

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Onward, Abrahamic soldiers

There are many stories that contemporary Imams rarely tell their congregations. The story of Mukhayriq, a Rabbi from Medina is one such story. I have heard the stories about the battle of Uhud, one of prophet Muhammad’s major battles with his Meccan enemies, from Imams and Muslim preachers hundreds of times, but not once have I heard the story of Rabbi Mukhayriq who died fighting in that battle against the enemies of Islam.

So, I will tell the story of Rabbi Mukhayriq – the first Jewish martyr of Islam. It is quite apropos as the season of spiritual holidays is here.

Mukhayriq was a wealthy and learned leader of the tribe of Tha’labah. He fought with Prophet Muhammed in the battle of Uhud on March 19, 625 AD and was martyred in it. That day was a Saturday. Rabbi Mukhayriq addressed his people and asked them to go with him to help Muhammed. His tribe’s men declined saying that it was the day of Sabbath. Mukhayriq chastised them for not understanding the deeper meaning of Sabath and announced to his people that if he died in the battle his entire wealth should go to Muhammed.

Mukhayriq died in battle against the Meccans. And when Muhammed, who was seriously injured in that battle, was informed about the death of Mukhayriq, Muhammed said, “He was the best of Jews.”

Muhammed inherited seven gardens and other forms of wealth from Mukhayriq. Muhammed used this wealth to establish the first waqf – a charitable endowment – of Islam. It was from this endowment that the Prophet of Islam helped many poor people in Medina.

When Muhammed migrated form Mecca to Medina in 622 he signed a treaty with the various tribes that lived in and around Medina. Many of these tribes had embraced Islam, some were pagan and others were Jewish. All of them signed the treaty with Muhammed that is referred to by historians as the Constitution of Medina. The first Islamic state, a multi-tribal and multi-religious state, established by Muhammed in Medina was based on this social contract.

According to Article 2 of the Constitution, all tribes who were signatory to the treaty constituted one nation (ummah). Mukhayriq’s people too were signatories to this treaty and were obliged to fight with Muhammed in accordance to Article 37 of the Constitution, which says:

The Jews must bear their expenses and the Muslims their expenses. Each must help the other against anyone who attacks the people of this document. They must seek mutual advice and consultation, and loyalty is a protection against treachery. A man is not liable for his ally’s misdeeds. The wronged must be helped.

In a way Rabbi Mukhayriq, who was also a well-respected scholar of Jews in Medina, was merely being a good citizen and was fulfilling a social contract. But his story is fantastic, especially for our times when we are struggling to build bridges between various religious communities. Mukhayriq’s loyalty, his bravery, his sacrifice and his generosity are inspirational.

Perhaps it is about people like Mukhayriq that the Quran says:

And there are, certainly, among Jews and Christians, those who believe in God, in the revelation to you, and in the revelation to them, bowing in humility to God. They will not sell the Signs of God for a miserable gain! For them is a reward with their Lord (3:199).

Mukhayriq’s story is a story of an individual’s ability to transcend communal divides and to fight for a more inclusive idea of community. He was a true citizen of the state of Medina and he gave his life in its defense. He was a Jew and he was an Islamic hero and his story must never be forgotten and must be told and retold. When Muslims forget to remember his, and other stories that epitomize interfaith relations they diminish the legacy of Islam and betray the cause of peace.

If Muslim Imams told his story in their congregations in America and elsewhere, I am confident that it will contribute to manifestations of increased tolerance by Muslims towards others. There are many such wonderful examples of brotherhood, tolerance, sacrifice and good citizenship in Islamic traditions that undergird the backbone of Islamic ethics. I wish we told them more often.

Muqtedar Khan is Director of Islamic Studies at the University of Delaware and a fellow of the Institute for Social Policy and Understanding.

Commentary

Muqtedar Khan

Previous Post

December 25, 2009

Christmas: A Muslim Christmas greeting

Next Post

December 30, 2009 Book "The Cartoons that Shook the World": Simple cartoons, complicated responses

Browse Our Archives

Select a Category 2012 Elections 30 Dayd 30 Writers (2017) 30 Days 30 Writers 30 Days 30 Writers (2015) 30 Days 30 Writers (2016) 30 Days 30 Writers (2018) 30 Days 30 Writers 2017 Ali Asadullah Ali Eteraz Alper Bilgili Arthur Richards Asides Asma Uddin Black History Month Briefings Charles Turner Commentary Cyrus McGoldrick Eman H Aly Fatimah Popal Hajj Hajj and Dhul Hijjah Hesham Hassaballa Hisham Hellyer Ibrahim Abusharif Inas Younis Irfan Yusuf Jalal Baig Junaid Afeef Laila Alawa Laila Alwala Mas'ood Cajee Muqtedar Khan Nakia Jackson Newsmakers Parvez Ahmed Podcasts Rabia Chaudry Rafia Zakaria Ramadan Reviews Safiyyah Ally Saud Inam Shahed Amanullah Svend White The Opinionated Oncologist Visions Wajahat Ali Zahed Amanullah Zahir Janmohamed Zainab Khan

Select a Month November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 February 2008 January 2008 December 2007 November 2007 October 2007 September 2007 August 2007 July 2007 June 2007 May 2007 April 2007 March 2007 February 2007 January 2007 December 2006 November 2006 October 2006 September 2006 August 2006 July 2006 June 2006 May 2006 April 2006 March 2006 February 2006 January 2006 December 2005 November 2005 October 2005 September 2005 August 2005 July 2005 June 2005 May 2005 April 2005 March 2005 February 2005 January 2005 December 2004 November 2004 October 2004 September 2004 August 2004 July 2004 June 2004 May 2004 April 2004 March 2004 February 2004 January 2004 December 2003 November 2003 October 2003 September 2003 August 2003 July 2003 June 2003 May 2003 April 2003 March 2003 February 2003 January 2003 December 2002 November 2002 October 2002 September 2002 August 2002 July 2002 June 2002 May 2002 April 2002 March 2002

TAKE THE

Religious Wisdom Quiz

What Roman road was Paul traveling when he encountered Jesus?

Select your answer to see how you score.

Jericho Road Corinthian Way Roman Forum Road Damascus Road