Reverend Jeremiah Wright: Could a Muslim ever say that?

Last updated on: March 22, 2008 at 9:33 am by Hesham Hassaballa

Reverend Jeremiah Wright: Could a Muslim ever say that? 2008-03-22T09:33:00-04:00 Hesham Hassaballa

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Words matter

If anything, the timing was quite interesting (and suspicious). Just as it seemed nothing could stop Barack Obama from capturing the Democratic nomination for President, grainy videos of Rev. Jeremiah Wright – Obama’s former pastor, spiritual guide, and mentor – were released showing him condemning America and spewing incendiary, offensive rhetoric from the pulpit.

“The government gives them drugs, builds bigger prisons, passes a three-strike law and then wants us to sing ‘God Bless America’,” said the Rev. Wright in a 2003 sermon. He then continued, “No, no, no, God damn America, that’s in the Bible for killing innocent people.” On September 16, 2001 – the Sunday after 9/11 – the Reverend said, “We bombed Hiroshima, we bombed Nagasaki, and we nuked far more than the thousands in New York and the Pentagon, and we never batted an eye.” He also said, “We have supported state terrorism against the Palestinians and black South Africans, and now we are indignant because the stuff we have done overseas is now brought right back to our own front yards. America’s chickens are coming home to roost.”

Immediately, the Obama campaign scrambled to distance the Senator from the comments of his old pastor, and it led the Senator to deliver a landmark speech about race in America, in which he repudiated the comments of Rev. Wright, but not the man. Despite the relative success of the speech, the Rev. Wright’s comments have clearly damaged the Obama campaign, and it remains to be seen what effect, if any, the Reverend’s comments will have on Obama should he be the Democratic nominee.

Yet, there is one thing that is undeniable in this entire controversy. No Muslim leader in America – in his or her right mind, that is – could ever say, “God damn America, that’s in the Qur’an for killing innocent people.” No Muslim in his or her right mind could make the statement that Hurricane Katrina is “God’s judgment” for the sin in New Orleans, as conservative pastor John Hagee said to NPR’s Terry Gross. Prince Al-Waleed bin Talal’s $10 million donation to New York after 9/11 was rejected by then Mayor Giuliani when Al-Waleed suggested the attacks were an indication that the United States “should re-examine its policies in the Middle East and adopt a more balanced stand toward the Palestinian cause,” a sentiment similar to that of Rev. Wright.

Why is this? Why the double standard? First of all, I do not bring this up to suggest that there is nothing the matter with Muslims saying “God damn America,” and calling Hurricane Katrina “God’s punishment.” I bring this up, rather, to highlight a sad, yet important truth. Muslims are still considered “foreign,” outside of the American mainstream, and the antithesis of what it means to be American.

Rev. Jeremiah Wright, whatever one may think of his comments, is accepted as genuinely American in the minds of all. By virtue of his experiences, his ancestry, and the history of his people, Rev. Jeremiah Wright is as authentically American as George Washington. Thus, although many people would cringe and reel from his comments and angry tirades against America, no one would even fathom of calling for the surveillance of his church for seditious activity. No one would call for the deportation of Rev. Wright to Africa. No one would accuse Rev. Wright as materially supporting the enemies of America. At least not in the America of the 21st Century (I hope).

Muslims, however, are not considered as “genuinely American,” even though Islam has been part of the fabric of America since before its very founding. Islam is still considered a foreign transplant, an alien faith coming out of an alien tradition. Very few non-Muslim Americans see Islam as coming directly out of the Judeo-Christian tradition. Most Americans would probably reject the notion that Islam is the culmination of Judeo-Christian sacred history. This is largely due to a fundamental ignorance about the tenets and basics of Islam on the part of the overwhelming majority of people in America. The incessant bad press and the wilful distortion of Islam by a small, yet vocal minority of Americans does not help matters, either.

As a result, any anti-American statement would immediately be considered tantamount to sedition. Had an “Imam Muhammad” in some suburban mosque been filmed saying “God damn America, that’s in the Qur’an for killing innocent people,” there would be an enormous outcry. American Muslims (including this one) would roundly “condemn,” “reject,” and “repudiate” his comments as fundamentally un-American and un-Islamic. The Imam could very well be arrested and charged with “material support for terrorism.” His mosque would be scrutinized for any “links” to Al Qaeda, or other foreign terrorist organizations, and the mosque itself would probably be vandalized, if not burned to the ground. Further, his comments would be used as proof by anti-Islam forces in America that Muslims are a fifth-column, seeking to destroy America and are not to be trusted. Most people can stomach criticism from one of their own, however disliked he may be; but criticism from an outsider is utterly intolerable.

Herein lies one among many of the challenges the American Muslim community faces, namely to increase its engagement in the greater American society. For too long, American Muslims were isolated from the larger society, and it has done both Muslims and their non-Muslim neighbors a disservice. The less isolated American Muslims are in society, the more they come to be seen as part and parcel of the American fabric. When fellow Americans see their Muslim neighbors engaged in local politics, neighborhood watch committees, PTA meetings, and the like, they will come to realize that Muslims are as American as they are, except they follow a different faith tradition (that is really not that different at all).

The end result of an engaged American Muslim community is not the safety to spew angry rhetoric from mosque pulpits. Such speech is useless and counterproductive, serving to only further isolate the American Muslim community. Rather, an engaged Muslim community can then join hands with their non-Muslim neighbors and come together as one people, living in one nation, working as one body to help promote economic security, social justice, civil rights, and civil liberties for all, Muslim and non-Muslim alike. America can only become a better nation because of it, and I have the audacity to hope that such a vision can one day become reality.

Hesham A. Hassaballa is a Chicago physician and writer. He is the co-author of “The Beliefnet Guide to Islam,” published by Doubleday in 2006. His blog is at godfaithpen.com.

Commentary

Hesham Hassaballa

Previous Post

March 20, 2008

South by Southwest 2008: Geeking out at SXSW Interactive

Next Post

March 24, 2008 Congressman Keith Ellison: “Do good works, engage politically, and get involved”

Browse Our Archives

Select a Category 2012 Elections 30 Dayd 30 Writers (2017) 30 Days 30 Writers 30 Days 30 Writers (2015) 30 Days 30 Writers (2016) 30 Days 30 Writers (2018) 30 Days 30 Writers 2017 Ali Asadullah Ali Eteraz Alper Bilgili Arthur Richards Asides Asma Uddin Black History Month Briefings Charles Turner Commentary Cyrus McGoldrick Eman H Aly Fatimah Popal Hajj Hajj and Dhul Hijjah Hesham Hassaballa Hisham Hellyer Ibrahim Abusharif Inas Younis Irfan Yusuf Jalal Baig Junaid Afeef Laila Alawa Laila Alwala Mas'ood Cajee Muqtedar Khan Nakia Jackson Newsmakers Parvez Ahmed Podcasts Rabia Chaudry Rafia Zakaria Ramadan Reviews Safiyyah Ally Saud Inam Shahed Amanullah Svend White The Opinionated Oncologist Visions Wajahat Ali Zahed Amanullah Zahir Janmohamed Zainab Khan

Select a Month November 2018 October 2018 September 2018 August 2018 July 2018 June 2018 May 2018 April 2018 March 2018 February 2018 January 2018 December 2017 November 2017 October 2017 September 2017 August 2017 July 2017 June 2017 May 2017 April 2017 March 2017 February 2017 January 2017 December 2016 November 2016 October 2016 September 2016 August 2016 July 2016 June 2016 May 2016 April 2016 March 2016 February 2016 January 2016 December 2015 November 2015 October 2015 September 2015 August 2015 July 2015 June 2015 May 2015 April 2015 March 2015 February 2015 January 2015 December 2014 November 2014 October 2014 September 2014 August 2014 July 2014 June 2014 May 2014 April 2014 March 2014 February 2014 January 2014 December 2013 November 2013 October 2013 September 2013 August 2013 July 2013 June 2013 May 2013 April 2013 March 2013 February 2013 January 2013 December 2012 November 2012 October 2012 September 2012 August 2012 July 2012 June 2012 May 2012 April 2012 March 2012 February 2012 January 2012 December 2011 November 2011 October 2011 September 2011 August 2011 July 2011 June 2011 May 2011 April 2011 March 2011 February 2011 January 2011 December 2010 November 2010 October 2010 September 2010 August 2010 July 2010 June 2010 May 2010 April 2010 March 2010 February 2010 January 2010 December 2009 November 2009 October 2009 September 2009 August 2009 July 2009 June 2009 May 2009 April 2009 March 2009 February 2009 January 2009 December 2008 November 2008 October 2008 September 2008 August 2008 July 2008 June 2008 May 2008 April 2008 March 2008 February 2008 January 2008 December 2007 November 2007 October 2007 September 2007 August 2007 July 2007 June 2007 May 2007 April 2007 March 2007 February 2007 January 2007 December 2006 November 2006 October 2006 September 2006 August 2006 July 2006 June 2006 May 2006 April 2006 March 2006 February 2006 January 2006 December 2005 November 2005 October 2005 September 2005 August 2005 July 2005 June 2005 May 2005 April 2005 March 2005 February 2005 January 2005 December 2004 November 2004 October 2004 September 2004 August 2004 July 2004 June 2004 May 2004 April 2004 March 2004 February 2004 January 2004 December 2003 November 2003 October 2003 September 2003 August 2003 July 2003 June 2003 May 2003 April 2003 March 2003 February 2003 January 2003 December 2002 November 2002 October 2002 September 2002 August 2002 July 2002 June 2002 May 2002 April 2002 March 2002

TAKE THE

Religious Wisdom Quiz

How much was Judas paid to betray Jesus?

Select your answer to see how you score.

12 pieces of silver 10 pieces of silver 30 pieces of silver 20 pieces of silver