{"id":227,"date":"2021-04-21T17:06:28","date_gmt":"2021-04-21T17:06:28","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/allmuslim\/?p=227"},"modified":"2021-04-21T17:06:28","modified_gmt":"2021-04-21T17:06:28","slug":"the-rhythms-of-ramadan","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/allmuslim\/2021\/04\/the-rhythms-of-ramadan\/","title":{"rendered":"The Rhythms of Ramadan"},"content":{"rendered":"\n<\/head>
Ramadan, the Islamic holy month, begins this week. While many Americans know that it involves fasting, what most don\u2019t know is that the holiday also essentially flips day into night.<\/p>\n
During Ramadan \u2014 which commemorates the Prophet Muhammad\u2019s receiving of the Quran \u2014 Muslims stay up late praying more than usual, reading the Quran, eating and socializing. Together, all of these disrupted routines create a physical shift \u2014 and, ideally, spiritual shift \u2014 that helps them transcend the self and align with God.<\/p>\n
\u201cThere\u2019s a transformation that happens in the person when that shift takes place,\u201d said Imam Mustafa Umar, religious director of the Islamic Institute of Orange County, California, and director of California Islamic University. \u201cIt might be that something about the nighttime and switching these rhythms makes us understand the world in a different way.\u201d<\/p>\n
Though Ramadan is entirely special, it\u2019s not the only religious holiday or practice that places unique demands on the body that manifest in the soul. Believers in myriad other faith groups also use their bodies to induce spiritual experiences, whether they realize it or not.<\/p>\n
Even something as simple as a daily prayer practice can send cues to the brain and create feelings of transcendence and oneness, scientists say. Approached with the right intent, religious rituals can unite practitioners with the people around them and with the divine.<\/p>\n
\u201cFasting, sleep deprivation, sensory deprivation, meditating in a very quiet room \u2014 none of these practices in and of themselves are religious experiences but they elicit these experiences in people by quieting the brain down so whatever does happen becomes more meaningful,\u201d said Dr. Andrew Newberg, research director at the Marcus Institute of Integrative Health and a pioneer in the field of neurotheology \u2014 that is, the study of the neuroscience behind religion.<\/p>\n