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Syncretic Electric: Some Questions for Pagan Identity

Syncretic Electric: Some Questions for Pagan Identity

Last updated on: December 20, 2013 at 8:00 am by Julian Betkowski

Syncretic Electric: Some Questions for Pagan Identity 2013-12-19T20:47:16+00:00 Julian Betkowski

LOGO Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.

Plato, Paolo Veronese, c. 1560

Please, ask yourselves: What does it mean for me to be Pagan? This looks like a simple and straightforward question that you can answer quickly and glibly, but I encourage you to spend some time with it. I suspect that some of you might be surprised by your eventual answers.

Repeatedly, we are told that we, as Pagans, are all under the same umbrella, or that no two Pagans believe the same thing. But what does this actually mean? How different from each other are we, and if we are so different, why are we all clustered together? What good does this grouping serve us? What do we gain from all being Pagan? What price are we paying ?

Perhaps, even further: Why is it important for me to be Pagan? What about the term Pagan describes my experience? Why did I come to Paganism in the first place? Why am I Pagan at all?

In the midst of all of the discussions surrounding Pagan identity and theology, I am going to suggest that Paganism, collectively, may have nothing to do with theology at all. Perhaps, when we identify as Pagan, we are not actually making a profession of faith. Perhaps, when we identify as Pagan, we are instead talking about a certain kind of lifestyle.

Perhaps Paganism isn’t a collection of religions, but a certain way of being in the world. Perhaps being Pagan means that we have chosen to experience the world differently than the larger society expects us to. Perhaps, Paganism has become a political position, rather than a religious one. If this is the case, then our doctrinal disputes over what constitutes proper Paganism are null and void.

However, if this is the case, then we also need to come together and figure out just what the Pagan lifestyle actually constitutes. What differentiates the Pagan way of being from society at large?

This is why I have suggested these questions. I believe that if we look to what attracted us to Paganism in the first place, if we look to those elements of Paganism that we love and that keep us here, then we will begin to gain a better understanding of what being Pagan really means.

I think that we make a great mistake when we consider Paganism only as a set of religions. Over the years, an infrastructure has been built up: we not only have festivals, but we have communities and institutions developing. Do we really think that liturgy alone is driving this progress?

We are, whether we admit it or not, developing a Pagan culture. This, I think, is the context in which discussions of Pagan identity should be understood. What does Pagan culture constitute? How is our ephemeral online culture different from our physical one? How do these two elements interact? What are the ramifications of thinking of Paganism as a culture rather than as a set of religious movements?

If we are a community, then we do have the right to police our boundaries. However, before we can determine who is and who is not Pagan, or what constitutes a true and proper Paganism, we need to come to an understanding of just what being Pagan implies. Focusing solely on theology has failed to provide us with a path forward, and far too often, we allow our personal attachments to color our responses. I believe that an understanding of Paganism requires us to step back and look at more than just the religious elements of Paganism, but also its personal, political, and cultural components.

I believe that by taking some time individually to sit and consider what Paganism means to us, why we were drawn to Paganism, and why we are still here, we will gain a deeper understanding of our relationship to each of the various components of the Pagan lifestyle. From there, I feel that we will be much better equipped to enter into the larger discussion surrounding Pagan identity. As we talk together, I suggest that we will eventually be able to come to a communal understanding of Paganism and the Pagan worldview. Doing so, however, requires us to leave some of our own personal desires and attachments behind and to come to the conversation with an open heart and an open mind.

It may be that we discover that Paganism no longer serves us, and that we have nothing more to contribute to the community. There is no harm in that realization. However, I do hope that we can let go without malice or anger, and that those who witness our departure do so with grace and understanding. I do believe that community is important, but community is also a lot of work. We need to take the time to recognize ourselves in relation to the community. We need to be aware not only of how the community is changing, but also of how we are changing. By understanding our personal and collective relationships, I believe that we will come to understand just what Paganism represents.

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