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- A Pilgrim or Exile: Never at Home
A Pilgrim or Exile: Never at Home
Last updated on: November 14, 2012 at 12:01 am by jamespence
A Pilgrim or Exile: Never at Home 2012-11-12T11:33:17-07:00 jamespence
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
Do you know what it feels like to be an exile?
It was the summer of 1975. I was nineteen years old and I had signed on to a program called Practical Missionary Training (PMT). Co-sponsored by CAM International and Wycliffe Bible Translators, PMT was an eight-week missionary life “sampler” for people who wanted to explore whether God was calling them to the mission field. Rather than being a simple “mission trip,” PMT was structured to give a broad sampling of different aspects of missionary life. Even though it was a “sampler,” each participant’s experience was individualized to a certain degree.
Because I (at that time) was interested in teaching in a seminary or Bible college, during my eight weeks as a member of PMT, I stayed with a missionary family in Guatemala City. My host was a professor at the Central American Theological Seminary. I also lived for two weeks at a Bible institute. The rest of the eight weeks was punctuated with missionary adventures such as two weeks of rustic living at Wycliffe Bible Translators’ “jungle camp” in southern Mexico, spending a night in a Tzeltal Indian village, and much, much more.
PMT was influential in helping me determine that my ministry call was not to the mission field. It was a great time and it opened my eyes to many things, but after eight weeks in Mexico and Guatemala, I knew that my ministry would be along another path. However, although I concluded that I was not called to missions, PMT taught me something priceless.
It taught me a little of what it feels like to be an exile.
I had taken four years of high school Spanish, but retained little of it. So as we traveled—by bus!—the entire length of Mexico, then rolled (in a smaller bus) into Guatemala, I felt more and more estranged from my surroundings. I could speak enough Spanish to find the bathroom and order a “Coca” (Coca-Cola), but that was about it. All around me, people were speaking a language I didn’t understand. Billboards and stores had signs that I couldn’t read.
I couldn’t even watch TV.
It was several weeks into my trip when I realized just how “English-starved” I was.
The missionary couple I stayed with in Guatemala City took me out one evening to a local theatre group’s production of Agatha Christie’s “Mousetrap.” The production was in English, and I was like someone who had crossed a desert and just come upon an oasis. For two to three hours, I soaked it in as the actors performed. I’m a fan of mysteries, but I wouldn’t have cared what the story was about—just as long as I could understand it.
They were speaking my language.
My strongest memory from that entire trip is when I was on a bus and we had just crossed the border back into the United States.
I read every billboard, every street sign, every business sign, you name it. If it was in English, I read it.
I was home. I was back in my native country.
Part of living like an exile is that there is a natural and ongoing homesickness. Even if things are going well, home is always in the back of your mind.
That’s part of what it means for a Christian to live as an exile. We live in this world, but readily understand and admit that we can never be truly “at home” here. The world speaks a different language, has a different culture, values different things.
Are you living as an exile?
I hope so.
“All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. People who say such things show that they are looking for a country of their own” (Hebrews 11:13b-14, NIV).
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