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- Jesus was not Manipulated by Anyone. He Knew when to Move on
Jesus was not Manipulated by Anyone. He Knew when to Move on
Last updated on: September 10, 2026 at 8:19 pm by Adrian Warnock
Jesus was not Manipulated by Anyone. He Knew when to Move on 2026-09-10T20:19:19+01:00 Adrian Warnock
Patheos Explore the world's faith through different perspectives on religion and spirituality! Patheos has the views of the prevalent religions and spiritualities of the world.
Move on! Drop the negative influence! Cancel the crazy ones in your life!
That is not the call of Jesus, but it is the call of our modern culture. Jesus commands us to love not just our neighbors, but also our enemies. I never thought I would have enemies. It all sounds a bit dramatic but, as life goes on, you might find there is a group of people who you have offended in one way or another. Some of mine were quite right to be upset by me. Sometimes I have said or done things that I hugely regret. And as much as it is easy to make excuses for myself, “I was sick, nobody understood” or, “But I didn’t mean to hurt you, I was just trying to help you.” The truth is that I am probably worse than my critics think I am. But enemies? Having enemies is no fun, let me tell you.
And of course, some people have upset or disappointed me along the way. Most of them probably do not know who they even are. Some of them didn’t support me the way I felt I needed support when I was sick. Many cancer patients talk about feeling like their friends have run for the hills. Sometimes, though, when people don’t reach out to the suffering it is because we do not know what to say, and assume that you are getting lots of care and support from elsewhere. Or our own fear of suffering and potential death makes us uncomfortable at the risk of piercing the armor of denial that so many use as a coping strategy to help us face the uncertainty of living in a broken, fallen world.
Help when Relationships Become Distorted a discussion about Stefan Liston’s new book
Watch the video of the conversation this article is based on, or listen wherever you get your podcasts.
Read more about Avoiding the Hall of Mirrors on Christian Book Finder
My Review
This unusually shaped book with an intriguing title helps us understand that running away from all relationships as soon as they become even a little bit difficult is not the path to freedom. Nor is simply tolerating an unhealthy relationship, never challenging bad behavior until it becomes unsafe or even abusive. This book explores the lies and distortions that can damage all our relationships including with our partner, family members, work colleagues, and fellow church members.
Discover how all too often relationships are a tool our enemy uses to destroy our peace, stoke our selfishness and pride, and twist the truth, and how if we do not put in the work needed with our relationships we will end up trapped in loneliness and unable to exercise the oneanothers that form a crucial part of the body life Jesus is calling us to.
Years of pastoral experience and his own relational pain has taught Stefan Biblical wisdom that this book is designed to pass on so we learn to truly follow the Jesus who was not manipulated by anyone, never intimidated, but was totally submitted to God, gentle, lowly and loving to everyone He ever met.
Stefan is part of the leadership team for
Relational Mission

A part of Newfrontiers

Find a Newfrontiers Church in the UK
or
Look for a Newfrontiers church in the USA
I promise you every relationship, whether it’s with a family member, friend, member of your church, work colleague, or neighbour will hurt you at some point if you allow it to develop beyond the superficial. And as a result so many don’t allow anyone to get close. Or when they do, and it does start to be difficult, they simply one day head quickly to the exit door. Dumping a friend or loved one seems easy when you can just suddenly block them one day, and do not even have to explain what went wrong first.
And yet Jesus says shocking things like this:
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?” (Matthew 5:43-48, NIV)
One way I have heard this kind of teaching applied is with the idea of “extra grace required” people. These are the people, perhaps in your small group at church, who might not be your enemies but something about them niggles you. The preacher describes some of the things that might wind you up about someone and calls, not just for tolerance, but acts of kindness. Then, just as you are not expecting it, they turn the tables and say, “what makes you think some people here are not thinking of YOU when we talk about this?”
Rather than rushing to cancelling, Jesus calls us to forgive others:
“Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.” (Matthew 18:21-23, ESV)
In the parable that follows Jesus makes the point that if you really know you have been forgiven yourself you will forgive others. And yet we often like to imagine that we haven’t done anything wrong. Then, as I say instead of forgiveness and reconciliation we nurse bitterness and reject people. As Stef said
“I’m noticing this increasing sense of black and white thinking. People are so jumpy around any relational dysfunction. I’m trying to pull people back from that and say, listen, I’m a bit odd, you’re a bit odd. First of all, let’s determine the difference between sin and strangeness. We’re all a bit strange. Let’s just bear with each other. Not rebuke each other for that.”
James puts it in a beautiful way:
“The wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense. And the fruit of righteousness is sown in peace by those who cultivate peace” (James 3:17-18, CSB).
But there is another side to all this. Sometimes, through no fault of our own it is simply not possible to be fully reconciled to someone. Paul explains,
“If possible, as far as it depends on you, live at peace with everyone” (Romans 12:18, CSB)
Stef also discussed the fact that people will not always listen to our appeals for understanding and change:
“Then there are issues where there’s bad behavior that needs speaking into. Again, it’s a plea for courage, that we would learn to do that and do that well, to help one another grow. I think if someone is behaving badly and when you try to speak to them about it they won’t listen, it’s hard-heartedness. They won’t even consider it. They’re defensive straight away. There’s no sense of humility and being able to say, “Okay, I need to reflect upon this.” If all you get back is resistance, then I think the relationship does become something potentially dangerous. You need to recognize that this person is really not listening.
Christian relationships ought to be relationships where there is a sense in which we sharpen one another, and that’s normalized. We don’t spend every day rebuking each other, of course not. There should be loads of encouragement. But part of what encouragement does is build a bridge for the difficult conversations. Then when they happen, there’s a sense in which we’re hearing one another, we’re reflecting before God, we repent, we get right, and the relationship gets stronger. I think that’s a beautiful picture.
What you don’t want is a scenario where someone is being repeatedly, habitually wronged and the person who’s doing that doesn’t care, or keeps swerving responsibility, slipping out of accountability. Then it becomes this horrible relationship where someone is genuinely being abused one way or another. That is a different thing. You’ve got to take action in those relationships because otherwise people can come to great harm.”
This wisdom from Stefan is very consistent with the famous words from Jesus:
“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector” (Matthew 18:15-17, NIV).
Jesus is well aware that there are some truly dangerous people around, and he is very strong about them:
“But whoever causes one of these little ones who believe in me to fall away—it would be better for him if a heavy millstone were hung around his neck and he were drowned in the depths of the sea.” (Matthew 18:6, CSB)
So the point where we may consider cancelling is this. When it is unsafe to continue, or when the person is refusing to listen. Although said in the context of people rejecting the gospel Jesus’ words also apply here:
“If anyone does not welcome you or listen to your words, shake the dust off your feet when you leave that house or town.” (Matthew 10:14, CSB)
Sometimes we imagine that Jesus was some kind of pushover. And yet that is far from true. We see a remarkable incidence of Jesus presence and refusal to be abused and killed before his time:
“Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, but he passed right through the crowd and went on his way” (Luke 4:29, NLT).
Somehow, without creating a scene Jesus was able to leave the situation. This is a model for us to follow in resisting those who would do us harm, though it can be incredibly difficult. As Stefan Liston said in the interview that prompted this article:
“One of the things I love about Jesus is that he was manipulated by no one. He was intimidated by no one. The way he expressed what we would call agency was phenomenal. Yet he was the most submitted to God and humble person. I think it’s a wonderful image of what we’re to reach for. Submitted to God, godly, humble, all of those things. But actually, I’m not going to be messed around with by people who are bent on damaging habits.”
Coming Soon
An Authentic Narrative In Modern English: The Conversion of a Rebellious Slave Trader
Updated by Adrian Warnock
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Also included in a larger compilation of John Newton’s writings
Amazing Grace: How Faith Grows in the Human Heart
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About Adrian Warnock
Adrian Warnock
Medical doctor · Published author · Patheos writer since 2003
I have always lived within sixty miles of London, UK where I studied, worked and worshipped for thirty years. I began writing for this Patheos blog in April 2003, making it one of the longest-running individual columns on the Christian Internet. My writing here, on Substack, and in my books is influenced by my medical training, eight years of working as a psychiatrist in the UK’s National Health Service (NHS), eighteen years working in medical research in the pharmaceutical industry, twenty-five years of serving as a pastoral leader in a growing multicultural church, and a difficult decade of lived experience with chronic illness, including blood cancer, and the unexpected losses, including early retirement, that resulted.
Together, these all shape a biopsychosocial-spiritual approach which I first wrote about on Patheos in 2013. This model offers us hope, compassion, and healing in all life’s challenges. This holistic approach is based on the idea that all truth is God’s truth.
At times, since my illness, my faith has been faint. I wondered if this was the end of my story. I was not strong enough to live for Jesus the way I wanted to. I could not change myself. And then hope reminded me: The resurrection of Jesus changes everything. Just not all at once. Healing takes time. Compassion and patience sustain us over a lifetime of change. I aim to approach suffering with hope and compassion, and address tough questions including:
-
What does Jesus’ resurrection mean for you?
Raised With Christ: How the Resurrection Changes Everything (Crossway, 2010; 2nd edition, Amazon, 2025)
-
Why is change so difficult? What causes the resistance?
The Traitor Within: Understanding and Healing Our Deceitful Hearts (Amazon, 2026)
-
Why is change so slow? How does grace lead us over a lifetime?
Amazing Grace: How Faith Grows in the Human Heart (Amazon, 2026)
-
How do you become a Christian? Can you know if you really are one?
Hope Reborn: How to Become a Christian and Live for Jesus Co-authored with Tope Koleoso (Christian Focus, 2014)
Qualifications
I qualified with an MB BS from the University of London (equivalent to an MD in the United States), hold postgraduate qualifications in psychiatry (MRCPsych) and pharmaceutical medicine (MFFM, DipPharmMed), and took theological training courses run by Newfrontiers.
Connect With me
- Substack: adrianwarnock.substack.com (the best way to ask questions)
- Twitter/X: @adrianwarnock
- Facebook: Adrian Warnock
- Email: [email protected] (I may not be able to respond to every message)
You can read more about the author here.
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