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Child Sexual Abuse & the limits of pastoral confidentiality

Child Sexual Abuse & the limits of pastoral confidentiality

Last updated on: November 20, 2025 at 9:05 am by Adrian Warnock

Child Sexual Abuse & the limits of pastoral confidentiality 2025-11-20T09:05:40+00:00 Adrian Warnock

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The subject of child sexual abuse is never far from our newspapers these days. As Christians, and especially as church leaders, I do believe that our duties are very clear morally. Although I am not a lawyer, I understand that in most jurisdictions they are also pretty clear legally.

If you are a pastor reading this you would do well to dig out your church’s child protection policy and make sure it is up to date, workable, and compliant with your local legal requirements, as well as moral imperatives. In the UK one body you can turn to for help is the Churches Child Protection Advisory Service. A list of resources that are useful in an American context is found on the Southern Baptist Convention website.

Of course, having a piece of paper is one thing, ensuring it is understood and followed by all your staff and volunteers is another.

One area where churches have in the past got into trouble is when approached for pastoral counseling to agree to total confidentiality with no limits on that. Clearly such a blanket promise not to tell anybody what is shared under any circumstances is unwise and has no place in today’s church. There should be important limits on confidentiality that are not just connected with child abuse.

The gospel sits at the literal crux of the paradox between justice and mercy, vengeance and forgiveness, righteous anger and gracious love. Jesus death and resurrection is the only way to bridge that chasm and experience wholeness and restoration. pic.twitter.com/jQ3wWmHrBq

— Adrian Warnock (@adrianwarnock) November 19, 2025

About a year ago Al Mohler wrote the following in response to the Penn State child abuse scandal:

The moral and legal responsibility of every Christian — and especially every Christian leader and minister — must be to report any suspicion of the abuse of a child to law enforcement authorities. Christians are sometimes reluctant to do this, but this reluctance is both deadly and wrong.

Sometimes Christians are reluctant to report suspected sexual abuse because they do not feel that they know enough about the situation. They are afraid of making a false accusation. This is the wrong instinct. We do not have the ability to conduct the kind of investigation that is needed, nor is this assigned to the church. This is the function of government as instituted by God (Romans 13). Waiting for further information allows a predator to continue and puts children at risk. This is itself an immoral act that needs to be seen for what it is.

A Christian hearing a report of sexual abuse within a church, Christian organization, or Christian school, needs to act in exactly the same manner called for if the abuse is reported in any other context. The church and Christian organizations must not become safe places for abusers. These must be safe places for children, and for all. Any report of sexual abuse must lead immediately to action. That action cannot fall short of contacting law enforcement authorities. A clear lesson of the Penn State scandal is this: Internal reporting is simply not enough.

After law enforcement authorities have been notified, the church must conduct its own work of pastoral ministry, care, and church discipline. This is the church’s responsibility and charge. But these essential Christian ministries and responsibilities are not substitutes for the proper function of law enforcement authorities and the legal system. As Christians, we respect those authorities because we are commanded to do so.

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About Adrian Warnock

Adrian Warnock

Medical doctor · Published author · Patheos writer since 2003

I have always lived within sixty miles of London, UK where I studied, worked and worshipped for thirty years. I began writing for this Patheos blog in April 2003, making it one of the longest-running individual columns on the Christian Internet. My writing here, on Substack, and in my books is influenced by my medical training, eight years of working as a psychiatrist in the UK’s National Health Service (NHS), eighteen years working in medical research in the pharmaceutical industry, twenty-five years of serving as a pastoral leader in a growing multicultural church, and a difficult decade of lived experience with chronic illness, including blood cancer, and the unexpected losses, including early retirement, that resulted.

Together, these all shape a biopsychosocial-spiritual approach which I first wrote about on Patheos in 2013. This model offers us hope, compassion, and healing in all life’s challenges. This holistic approach is based on the idea that all truth is God’s truth.

At times, since my illness, my faith has been faint. I wondered if this was the end of my story. I was not strong enough to live for Jesus the way I wanted to. I could not change myself. And then hope reminded me: The resurrection of Jesus changes everything. Just not all at once. Healing takes time. Compassion and patience sustain us over a lifetime of change. I aim to approach suffering with hope and compassion, and address tough questions including:

What does Jesus’ resurrection mean for you?

Raised With Christ: How the Resurrection Changes Everything (Crossway, 2010; 2nd edition, Amazon, 2025)
Why is change so difficult? What causes the resistance?

The Traitor Within: Understanding and Healing Our Deceitful Hearts (Amazon, 2026)
Why is change so slow? How does grace lead us over a lifetime?

Amazing Grace: How Faith Grows in the Human Heart (Amazon, 2026)
How do you become a Christian? Can you know if you really are one?

Hope Reborn: How to Become a Christian and Live for Jesus Co-authored with Tope Koleoso (Christian Focus, 2014)

Qualifications

I qualified with an MB BS from the University of London (equivalent to an MD in the United States), hold postgraduate qualifications in psychiatry (MRCPsych) and pharmaceutical medicine (MFFM, DipPharmMed), and took theological training courses run by Newfrontiers.

Connect With me

Substack: adrianwarnock.substack.com (the best way to ask questions)
Twitter/X: @adrianwarnock
Facebook: Adrian Warnock
Email: [email protected] (I may not be able to respond to every message)

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