United We Stand: Rediscovering Unity Amidst Division

July 12, 2024 by Matthew Allen

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From Babel to Belfast, it seems that division is a fact of life. You will hunt in vain for anywhere in this world where it has been fully transcended. Even if there were such a paradise on earth, who can say for sure that old antipathies would not, if left unchecked for long enough, resurface or be replaced with new ones? Good relations are precious and must be worked at.

Jesus knew this best of all. On the night of his betrayal in Gethsemane, the Lord prayed, ‘that they may all be one; even as thou, Father, art in me, and I in thee’ (John 17.21, RSV). Christ – on his knees in the cool grass, minutes away from the horrors of Roman ‘justice’ – pleads for us before his heavenly Father. Even as emissaries are on the way to bring him in, our Lord’s will is to see the world rediscover unity, the same world that would soon turn its back on him.

This is no begrudging unity, mandated by political correctness, but one which embodies the love that God the Father has for the Son, with whom he is ‘of one substance’, and that God the Son has for the Father. In order to ‘be one’ with our neighbor, we must see them as ‘of one substance’ with us. You, reader, and I share a common humanity, just as God the Father and God the Son share a common divinity. This ‘one substance’ language, in case it sounds familiar, comes from the Nicene Creed, where all the main tenets of our faith are catalogued.

Recently, the divisions where I live, Northern Ireland, have sailed back into view more starkly than a winged elephant. I had optimistically thought, after all these division-plagued years, that we had finally bought our ticket on the streetcar named Shared Future. Soon, thought I, the pointless divisions between British Unionists and Irish Nationalists will have disappeared.

Such was too bold an assumption. Whenever a new housing development appears, for example, one of two flags will almost immediately be flown from the lampposts (the Union Jack or the Irish Tricolour) to signal a British or an Irish identity. Neutrality goes down the pan.

It’s polling season and all (a UK general election is imminent, as I write) but it’s inescapably true that many politicians frame the vote in sectarian terms because it works for them, electorally. They have done so for decades: vote Unionist and keep the Nationalists out; vote Nationalist and keep the Unionists out. Rinse and half-heartedly repeat every four years. We call this playing the orange card (‘vote Unionist’) or playing the green card (‘vote Nationalist’).

Instead, we could spend our time on the practical issues which affect us all. Game of Thrones, a show that has deep links with Northern Ireland, is premised on the need for old enemies – the Greyjoys, the Lannisters, the Starks, and the Targaryens – to leave aside unimportant squabbles and oppose an enemy who threatens them all: the Night King and the White Walkers. There is no lack of issues, God knows, around which we could unite in the real world.

I had also presumed, until recent weeks, that ‘Unionist’ and ‘Nationalist’ were ideological positions on the constitution: United Kingdom or United Ireland. Both of these words, as used in our discourse, have come to sound more like ethnic identities than political stances to me.

Ponder these quotes, all used in a single Northern Ireland Assembly debate: (1) ‘the unionist community’; (2) ‘the unionist people’; (3) ‘the unionist electorate’. If unionism – or, for that matter, nationalism – were a belief system rather than a tribal moniker, then it would be possible to substitute, in the phrases above, the names of other ideological persuasions. Let’s give it a go, then: (1) ‘the conservative community’? Nope; (2) ‘the liberal people’? Nope; (3) ‘the socialist electorate’? Nope. Nobody that I know talks like this (except about unionism or nationalism). This is proof enough that neither are simply political doctrines in the usual sense.

Consider, on the contrary, the Samaritan from Christ’s parable, whose compassion transcends ethnic barriers. Jews and Samaritans lived separate lives but when the cry for help rang out, none of this mattered; the need was the same. Ideologies – whether Judaism or Samaritanism, Unionism or Nationalism – aren’t people. They have no friends or family, no hopes or dreams, no thoughts or feelings. Why, then, do we so frequently put ideologies before human beings?

Given the biblical sources I’ve mentioned, why does God allow division, whether along ideological or other lines? Eight-year-old me looked after his Tamagotchi better, it sometimes feels, than God looks after this world. If it seems that way, however, then it means we believers have a job on our hands: to make this a world where, in St Paul’s words, we are ‘all one in Christ Jesus’ (Galatians 3.28). ‘Christ has no body now but yours,’ the hymn says, ‘Yours are the hands, with which he blesses all the world.’ Indeed, as I wrap this article up, I leave you with one more item from the grain tower of random quotes that float around my head like breadcrumbs in a duckpond: ‘Where there is discord, may I bring harmony’ (Francis of Assisi).

7/12/2024 12:23:11 AM

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About Matthew Allen

Matthew Allen is a writer and musician based in Northern Ireland. He is a graduate of Queen’s University, Belfast, where he studied Theology and Liberal Arts.

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